|  DECREE 
        OF THE SENATE ON PHILOSOPHERS AND RHETORICIANS ( 161 BC )  | 
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( Johnson, Coleman-Norton & Bourne, Ancient Roman Statutes, Austin, 1961, p. 31, n. 34 ).  | 
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|      Conservative 
          Romans became concerned during the first half of the second century 
          B.C. with the effects of Greek thought, manners, and morals. Quintus 
          Ennius ( 239-169 B.C. ), "father of Latin poetry," 
          had introduced the skeptical approach to religion with his translation 
          of the works of Euhemerus (  flor. 300 B.C. ), 
          who advanced an anthropological theory of the deities ; and the 
          excesses of the devotees of Magna Mater and of Bacchus had led to the 
          suppression of the latter's cult in 186 B.C. Additional attempts to 
          restrict the spread of Greek thought are seen, however, in the destruction 
          of the false "Books of Numa" ( said to have been Pythagorean ) 
          in 181 B.C., the expulsion of two Epicureans from Rome in 173 B.C. for 
          teaching a philosophy of pleasure, and this document ( preserved 
          by Suetonius, Rhet. I ad init. ), which authorizes 
          the expulsion of all philosophers from Rome.  | 
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| LATIN TEXT ( BRUNS ) | ENGLISH TRANSLATION | |
|    
          C. Fannio Strabone, M. Valerio Messala 
          cos. M. Pomponius praetor senatum consuluit.  | 
        In 
          the consulship of Gaius Fannius Strabo and Marcus Valerius Messala, 
          the praetor Marcus Pomponius consulted the Senate.  | 
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|   Quod 
          verba facta sunt de philosophis et de rhetoribus, de ea re ita censuerunt :  | 
        Whereas 
          a report was made concerning philosophers and rhetoricians, the senators 
          proposed as follows in regard to the said matter :  | 
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|   ut 
          M. Pomponius praetor animadverteret curaretque, uti ei e republica 
          fideque sua videretur, uti Romae ne essent.  | 
        Marcus 
          Pomponius, the praetor, shall take measures and shall provide that no 
          philosophers or rhetoricians shall dwell in Rome, if it appears to him 
          to be in the public interest and in accordance with his own good faith.  | 
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