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LAWS
OF THE KINGS
( 753-509 ?
BC ) |
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Numa
Pompilius |
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( Johnson, Coleman-Norton & Bourne, Ancient Roman Statutes,
Austin, 1961, pp. 3-6, n. 1 ).
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The
history of early Rome and its seven kings is largely legendary, but
the Romans of classical times had certain customs and institutions inherited
from their remote past. To provide a sanction for these, they ascribed
them to their traditional kings – Romulus and his six successors.
It was believed that a certain Sextus ( or Publius ) Papirius,
a contemporary of Tarquin the Proud, the last king, had committed these
laws to writing. Papirius is entitled to the same uncertain standing
in scientific history as the traditional seven kings ; but there
is no question that oral tradition preserved many rules and customs,
which antiquarians and historians have recorded for posterity. |
Bruns,
Girard, and Riccobono have made collections of these laws, of which
Girard's Textes is the smallest. Riccobono's text, as found in FIRA,
has been taken for this translation, which reproduces its marks of omission. |
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1. –
After Romulus had distinguished the persons of higher rank from those
of inferior condition, then he passed laws and apportioned the duties
for each to do : the patricians to be priests and magistrates and
judges ; the plebeians to be farmers ... cattle breeders, and artisans
of gainful trades. ... He entrusted and gave the plebeians to the
patricians by permitting each plebeian ... to choose for his patron
the patrician whom he wished ... and by calling this protection patronage. |
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2. –
The following regulations in regard to patronage were determined then
by him : the patricians were required to interpret the law for
their own clients ; ... to bring suit on behalf of clients when
wronged ; ... and to support them in the action ; ... the
clients were required to contribute to the dowry of their patrons' daughters,
when they were given in marriage and their parents were impoverished ;
... to pay ransom to the enemy, if their patrons or their children became
prisoners of war ; to discharge the obligation from their own resources,
if their patron was condemned in a private suit or incurred a monetary
penalty in a public suit. ... In common to both it was neither
holy nor lawful to bring suit, to testify, or to cast a vote the one
against the other. ... He who was convicted of doing any of these
things was held by the law of treason, which Romulus enacted, so that
it was lawful for anyone to slay the person convicted of this crime,
as a sacrifice to the god of the underworld. |
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3. –
After Romulus had regulated these matters, he immediately resolved to
appoint senators, with whom he would administer public affairs, and
he chose 100 men from the patricians. ... When he had determined
these regulations, he distinguished the ... powers which he wished each
class to have. For the king he chose the following prerogatives :
first, to have the chief authority in rites and sacrifices, ... then,
to maintain the guardianship of the laws and the national customs, ...
to judge in person the greatest crimes, but to leave the lesser crimes
to the senators, ... to summon the Senate and to convoke the Assembly, ...
to have absolute command in war. To the council of the Senate ... he
assigned the following authority : to decide and to vote on whatever
matter the king introduced. ... To the common people he granted
these three things : to elect the magistrates and to ratify the
laws and to decide on war whenever the king permitted ... The people
did not vote all together, but they were convoked by curias. |
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4. –
Romulus compelled the citizens ... to rear every male child and the
first-born of the females, and be forbade them to put to death any child
under three years of are, unless it was a cripple or a monster from
birth. He did not prevent the parents from exposing such children, provided
that they had displayed them first to their five nearest neighbors and
had secured their approval. For those who disobeyed the law he prescribed
the confiscation of half of their property as well as other penalties. |
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5. –
To many persons he assigned administration of divine worship ;
... he ordained by law that from each curia two men over fifty years
old should be appointed ; ... and he ordered that these men should
have these honors no for any determined period, but for all their life,
freed from military service because of their age and from municipal
duties because of the law. ... He ordained by law that all priests
... should be appointed by the curias and that they should be confirmed
by the persons who interpret divine matters by divination. |
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6. –
By the enactment of a single ... law ... Romulus brought the
women to great prudence and orderly conduct. ... The law was as
follows : A woman united with her husband by a sacred marriage
shall share in all his possessions and in his sacred rites. |
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7. –
The cognates sitting in judgment with the husband ... were given
power to pass sentence in cases of adultery and ... if any wife was
found drinking wine Romulus allowed the death penalty for both crimes. |
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8. –
The lawgiver of the Romans gave the father absolute ... power
over his son throughout his whole lifetime, whether for imprisonment,
for flogging, for keeping in bonds for labor in the fields, or for putting
to death ... He also allowed the father to sell his son ... and he permitted
the father to make profit from his son until the third sale. ...
After the third sale the son was released from the father's power. |
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9. –
He also made certain laws, one of which is severe, namely, that which
does not permit a wife to divorce her husband, but gives him power to
divorce her for the used drugs or magic on account of children or for
counterfeiting the keys or for adultery. The law ordered that if he
should divorce her for any other cause part of his estate should go
to the wife and that part should be dedicated to Ceres. Anyone who sold
his wife was sacrificed to the gods of the underworld. |
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10. –
It is strange, ... when he established no penalty against patricides,
that he called all homicide patricide. |
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11. –
If a daughter-in-law strikes her father-in-law she shall be dedicated
as a sacrifice to his ancestral deities. |
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12. –
This extent of the year was ordained by Romulus, who ... determined
that the year must be of ten months, but of 304 days, and so arranged
the months that, of these, four should have thirty-one days, but six
should have thirty days.13. – It is reported variously
when ... was the first intercalation. Licinius Macer, indeed, assigns
to Romulus the origin of this practice. |
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II.– NUMA POMPILIUS (
716-673 )
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1. –
Numa ordered that fish which have no scales, except the scar, should
not be offered to the gods. |
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2. –
When spoils of the first class are captured by a general with a citizen
army under his auspices, he shall sacrifice an ox to Jupiter Feretrius.
To the captor 300 pounds of bronze shall properly be given. In spoils
of the second dais the captor shall sacrifice a boar, a ram, and an
ox. full grown or sucklings, as he chooses, on the Altar of Mars in
the Campus Martius. The captor shall receive 200 pounds of bronze. For
spoils of the third class he shall sacrifice a ram to Janus Quirinus.
The captor shall receive 100 pounds of bronze. The commanding general
shall make propitiatory sacrifice to the gods. |
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3. –
From Numa's ... laws, in which this also has been written : if
a father allows his son to marry a wife who legally will have a share
in his religious rites and his prophet the father no longer shall have
the right to sell his son. |
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4. –
Having embraced ... all his legislation about religious matters
in writing, he divided it into eight parts, as many as were the classes
of priests. |
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5. –
Legislation about the boundaries of landed property : Having ordered
each one to draw a line around his own landed property and to set stones
on the boundaries, he consecrated the stones to Jupiter Terminus. ...
But he ordained by law that if anyone destroyed or displaced the boundaries
the person who had done this should be dedicated as a sacrifice to the
god. |
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6. –
He made holidays and business days, because at some time or other it
would be profitable that nothing should be discussed in the popular
Assembly. |
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7. –
One shall not sprinkle the funeral pyre with wine. |
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8. –
He ordained it an act of impiety to make libations to the gods with
wine from unpruned vines. |
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9. –
On the vestal virgins he conferred high honors, among which was the
right of making a will while their fathers lived and of doing all other
juristic acts without a guardian. ... |
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10. –
He determined that the time allotted for mourning should be according
to certain ages and times. For example, mourning for a child under three
years of age was forbidden ; for an older child a month of morning
was allowed for every year of his age until ten years, but no longer,
for ten months was the limit of the period of longest mourning for anyone.
And for this period the widows of the deceased remain unmarried. If
a widow had remarried earlier, she sacrificed a cow in calf according
to his law. |
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11. –
Of his other political institutions, the distribution of the populace
according to crafts is particularly admired ... This was the distribution
according to crafts : flutists, goldsmiths, carpenters, dyers,
cobblers, leatherworkers, coppersmiths, potters. The remaining crafts
he combined in one and from all these he produced one composite group,
assigning associations and assemblies and religious worships appropriate
to each class, etc. |
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12. –
A royal law forbids the burial of a pregnant woman before the child
is extracted from the womb. Whoever violates this law is deemed to have
destroyed the child's expectancy of life along with the mother. |
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13. –
A concubine shall not touch the Altar of Juno. If she touches it she
shall sacrifice, with her hair unbound, a ewe lamb to Juno. |
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14. –
If a thunderbolt kills a man one shall not lift the body above the knees.
If a man is killed by a thunderbolt the proper burial ritual shall not
be performed. |
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15. –
If anyone acts contrary to this law he shall be dedicated as a sacrifice
to Jupiter. |
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16. –
If anyone with malice aforethought slays a free man he shall be guilty
of parricide. |
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17. –
In Numa's laws it is provided that if anyone kills another accidentally
he shall offer a ram for the life of the slain man to his agnates in
the presence of the assembled people. |
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18. –
Numa added fifty days, so that the year was extended to 354 days, within
which he believed that the moon's twelve courses were completed. And
to these fifty added by him he annexed six others, drawn from those
six months that had thirty days, ... and the fifty-six days thus created
he divided in an equal way into two new months : and ... the former
he named January and willed it to be the first of the year, ... the
latter he dedicated to the god Februus. ... A little later Numa
added a day, which he gave to January ... in honor of an unequal
number. ... Therefore, January, April, June, Sextilis, September,
November, December were reckoned with twenty-nine days ; ... but
March, May, Quintilis, and October had thirty days each, but February
retained twenty-eight days. |
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19. –
This also was established by Numa : that priests should have their
hair cut with bronze, but not with iron, shears. |
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20. –
Numa Pompilius ordained that if anyone plowed up a boundary stone both
he and his oxen should be dedicated as a sacrifice to the gods. |
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III.– TULLUS HOSTILIUS (
673-640 )
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1. –
He established the law by which wars should be declared. And this law ...
he consecrated by fetial religious rite, so that every war which had
not been announced and dedared should be adjudged unjust and impious. |
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2. –
There is a law, ... which is still in effect, enacted because of that
event, ... ordering that if triplets are born they shall be maintained
at public expense until puberty. |
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3. –
For his comrades and the accomplices of his treachery the king established
courts and executed those of them convicted according to the law concerning
deserters and traitors. |
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4. –
The king ... said : "According to the law I create duumvirs
to judge treason in the case of Horatius." The law was in a dreadful
formula : "The duumvirs shall judge treason. If the accused
appeals from the duumvirs he shall prosecute his case by appeal ;
if they win, the lictor shall veil the head of the accused, shall hang
him by a rope on a barren tree, shall scourge him either within the
pomerium or outside the pomerium." |
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5. –
Claudius added that the rites and the expiations in accordance with
the laws of King Tullus ... should be administered by the pontiffs. |
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IV.– ANCUS MARCIUS (
640-616 )
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1. –
Since Numa had instituted religious rites in peace, that religious ceremonies
relating to war might be established by him and that wars not only should
be waged, but also should be declared by some ritual, he copied from
the ancient tribe of the Aequiculi the law, which now the fetials have,
by which satisfaction is sought.
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V.– TARQUINIUS PRISCUS (
616-578 )
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1. –
Tarquin, ... when he enacted a law about his own power, first doubled
... the original number of senators, and called the old senators "of
the greater families," and these he asked their opinion first,
and called those added by him "of the lesser families." |
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2. –
The envoys ... were present ... bringing ... the symbols of sovereignty,
with which they used to decorate their own kings, carrying a gold crown
and an ivory throne and a scepter having an eagle on the tip and a purple
tunic rnarked with gold and an embroidered purple robe. ... These
honors Tarquin did not use immediately on receiving them, as most of
the Roman writers relate, but, after allowing to the Senate and to the
people the decision whether these things should be accepted, he then
adopted them when all had so wished. |
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VI.– SERVIUS TULLIUS (
578-534 )
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1. –
He sanctioned laws by the curias on contracts and on delicts these laws
were about fifty in number. |
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2. –
For a person who had not registered himself he set the penalty that
he should be deprived of his property and, after having been scourged,
should be sold into slavery. |
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3. –
Tullius permitted ... freed slaves to share equality of civil rights.
For, having ordered them along with all other freemen to register their
properties, he distributed them among the four tribes in the city. ...
And he allowed them to share all the privileges common to the other
plebeians. |
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4. –
He separated public from private lawsuits and himself ma the examinations
of the crimes relating to the public, but appointed private persons
to be judges of private lawsuits and for them ordained norms and rules,
which he himself had written as laws. |
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5. –
He instituted ... the census ... and distinguished classes and centuries
... and rank in accordance with the census. |
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6. –
If a son beats his father but the latter cries aloud the son shall be
dedicated as a sacrifice to his ancestral deities. |
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VII.– TARQUINIUS SUPERBUS (
534-509 )
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1. –
He abolished all ... the laws written by Tullius, according to which
... the people were not injured, as previously, by the patricians in
their contracts. He did not leave even the tablets on which these laws
had been written, but he also ordered them to be removed from the Forum
and he destroyed them. |
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This
very ancient inscription found in the Roman Forum near the reputed grave
of Romulus is in a poor state of preservation. Written in archaic letters
and still unintelligible, it may be a boundary stone marking the limits
of some sacred precinct or it may contain some laws of a very early
period. |
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