THE ENACTMENTS OF JUSTINIAN.
  
THE NOVELS.
~  LXXVII  ~
MEN SHALL NOT COMMIT THE CRIME AGAINST NATURE, NOR SWEAR BY GOD'S HEAD, OR ANYTHING OF THIS KIND, NOR SHALL THEY BLASPHEME GOD.



 
S. P. Scott, The Civil Law, XVI, Cincinnati, 1932 ).
 

 
The Emperor Justinian to the People of Constantinople.
PREFACE.
  We think that it is clear to all men of good judgment that Our principal solicitude and prayer is, that those who have been entrusted to Us by God may live properly, and obtain Divine favor. And as God does not desire the perdition of men, but their conversion and salvation, and as He receives those who, having committed sin, have repented, We invite all Our subjects to fear God and invoke His clemency, for We know that all those who love the Lord and are deserving of His pity do this.
CHAPTER I.
  Therefore, as certain persons, instigated by the devil, devote themselves to the most reprehensible vices, and commit crimes contrary to nature, We hereby enjoin them to fear God and the judgment to come, to avoid diabolical and illicit sensuality of this kind; in order that, through such acts, they may not incur the just anger of God, and bring about the destruction of cities along with their inhabitants; for We learn from the Holy Scriptures that both cities as well as men have perished because of wicked acts of this kind.
  (1) And as, in addition to those who commit these offences which We have mentioned, there are others who utter blasphemous words, and swear by the sacraments of God, and provoke Him to anger, We enjoin them to abstain from these and other impious speeches, and not swear by the head of God, or use other language of this kind. For if blasphemy when uttered against men is not left unpunished, there is much more reason that those who blaspheme God himself should be deserving of chastisement. Therefore We order all men to avoid such offences, to have the fear of God in their hearts, and to imitate the example of those who live in piety; for as crimes of this description cause famine, earthquake, and pestilence, it is on this account, and in order that men may not lose their souls, that We admonish them to abstain from the perpetration of the illegal acts above mentioned. But if, after Our warning has been given, anyone should continue to commit these offences, he will in the first place render himself unworthy of the mercy of God, and will afterwards be subjected to the penalties imposed by the laws.
  (2) We order the Most Glorious Prefect of this Royal City to arrest any persons who persist in committing the aforesaid crimes, after the publication of Our warning; in order that this city and the State may not be injured by the contempt of such persons and their impious acts, and inflict upon them the punishment of death. If, after the publication of this law, any magistrates should become aware of such offences, and not take measures to punish them, they shall be condemned by God. And even if the Most Glorious Prefect himself should find any persons doing anything of this kind, and not punish them in accordance with Our laws, he will, in the first place, be subjected to the judgment of God, and afterwards sustain the weight of Our indignation.