THE
ENACTMENTS OF JUSTINIAN. THE NOVELS. |
~ CXLI ~ |
EDICT
CONCERNING THOSE WHO COMMIT THE CRIME AGAINST NATURE. |
|
( S. P. Scott, The Civil Law, XVII, Cincinnati, 1932 ). |
The
Emperor Justinian to the People of Constantinople. |
PREFACE. |
As
we are always in need of the benevolence and kindness of God, and above
all, at this time, when we have provoked Him to anger in many ways,
on account of the multitude of our sins, and although He threatens us
with the penalties we deserve, He, nevertheless, manifests his clemency
to us, and has deferred the exercise of his wrath to some future time,
expecting that we will manifest repentance, for He is more desirous
for Our conversion and salvation than for Our death. Wherefore
it would not be just for us to treat with contempt His abounding kindness,
His tolerance, and His infinite patience, lest, avoiding repentance,
our hearts may become hardened, and We may accumulate His anger upon
our heads, on the day of His vengeance. But while we attempt to avoid
committing wicked actions, and cherishing improper desires, there are
persons who are guilty of abominable offences, which are deservedly
detested by God. We have reference to the corruption of males, a crime
which some persons have the sacrilegious audacity to perpetrate. |
CHAPTER I. |
We
know, from the study of the Holy Scriptures, that God, in order to punish
such persons, visited His wrath upon those who formerly inhabited the
City of Sodom, and caused its territory to be consumed, even to this
day, by an inextinguishable fire; and in this manner He informs Us that
We should abhor conduct of this description, which is contrary to the
laws of nature. We also know what the Divine Apostle said concerning
it, and also what provisions Our laws have promulgated with reference
thereto. Wherefore it is proper that all those who are influenced by
the fear of God should abstain from such impious and criminal acts which
even are not committed by beasts, and that those who have not yet perpetrated
them may hereafter be deterred from doing so. Hence those who are given
to this species of
vice must hereafter not only refrain from sinning, but also show that
they are penitent; prostrate themselves before God; confess their faults
in the presence of the Most Blessed Patriarch, and (as has already been
stated) they will reap the fruits of their repentance; so that the Almighty
in his indulgence, and on account of the wealth of His compassion, may
render Us worthy of His kindness; that We may all give thanks for the
salvation of those who are penitent; and that the magistrates, by prosecuting
the guilty, may conciliate God who is deservedly incensed against Us.
And, indeed, We consciously and wisely beseech to bring to repentance
those who defile themselves with filthy practices of this kind, so that
there will no longer be occasion for Us to prosecute such offences.
We notify all persons who may hereafter be guilty of this crime that
if they do not cease to sin, and do not confess their guilt to the Most
Holy Patriarch or provide for their own salvation, and propitiate God
on the holy festival days, they will render themselves liable to terrible
chastisement, and will not, in the future, be deserving of pardon. We
shall not neglect to adopt severe measures against such as do not manifest
their repentance on the most holy festival days, and who persist in
their wickedness, for if We should show any negligence in this respect,
We will bring down the wrath of God upon Us, and by closing Our eyes
will become accomplices in a crime sufficiently atrocious to arouse
the anger of Heaven against all persons. This Edict shall be communicated
to the citizens of Constantinople. |
Given
at Constantinople, on the Ides of March, during the thirty-second
year of the reign of Our Lord the Emperor Justinian, and the eighteenth
year after the Consulate of Basil. |
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