THE ENACTMENTS OF JUSTINIAN.
  
THE NOVELS.
~  CXLI  ~
EDICT CONCERNING THOSE WHO COMMIT THE CRIME AGAINST NATURE.



 
S. P. Scott, The Civil Law, XVII, Cincinnati, 1932 ).
 

 
The Emperor Justinian to the People of Constantinople.
PREFACE.
  As we are always in need of the benevolence and kindness of God, and above all, at this time, when we have provoked Him to anger in many ways, on account of the multitude of our sins, and although He threatens us with the penalties we deserve, He, nevertheless, manifests his clemency to us, and has deferred the exercise of his wrath to some future time, expecting that we will manifest repentance, for He is more desirous for Our conversion and salvation than for Our death. Wherefore it would not be just for us to treat with contempt His abounding kindness, His tolerance, and His infinite patience, lest, avoiding repentance, our hearts may become hardened, and We may accumulate His anger upon our heads, on the day of His vengeance. But while we attempt to avoid committing wicked actions, and cherishing improper desires, there are persons who are guilty of abominable offences, which are deservedly detested by God. We have reference to the corruption of males, a crime which some persons have the sacrilegious audacity to perpetrate.
CHAPTER I.
  We know, from the study of the Holy Scriptures, that God, in order to punish such persons, visited His wrath upon those who formerly inhabited the City of Sodom, and caused its territory to be consumed, even to this day, by an inextinguishable fire; and in this manner He informs Us that We should abhor conduct of this description, which is contrary to the laws of nature. We also know what the Divine Apostle said concerning it, and also what provisions Our laws have promulgated with reference thereto. Wherefore it is proper that all those who are influenced by the fear of God should abstain from such impious and criminal acts which even are not committed by beasts, and that those who have not yet perpetrated them may hereafter be deterred from doing so. Hence those who are given to this species of vice must hereafter not only refrain from sinning, but also show that they are penitent; prostrate themselves before God; confess their faults in the presence of the Most Blessed Patriarch, and (as has already been stated) they will reap the fruits of their repentance; so that the Almighty in his indulgence, and on account of the wealth of His compassion, may render Us worthy of His kindness; that We may all give thanks for the salvation of those who are penitent; and that the magistrates, by prosecuting the guilty, may conciliate God who is deservedly incensed against Us. And, indeed, We consciously and wisely beseech to bring to repentance those who defile themselves with filthy practices of this kind, so that there will no longer be occasion for Us to prosecute such offences. We notify all persons who may hereafter be guilty of this crime that if they do not cease to sin, and do not confess their guilt to the Most Holy Patriarch or provide for their own salvation, and propitiate God on the holy festival days, they will render themselves liable to terrible chastisement, and will not, in the future, be deserving of pardon. We shall not neglect to adopt severe measures against such as do not manifest their repentance on the most holy festival days, and who persist in their wickedness, for if We should show any negligence in this respect, We will bring down the wrath of God upon Us, and by closing Our eyes will become accomplices in a crime sufficiently atrocious to arouse the anger of Heaven against all persons. This Edict shall be communicated to the citizens of Constantinople.
  Given at Constantinople, on the Ides of March, during the thirty-second year of the reign of Our Lord the Emperor Justinian, and the eighteenth year after the Consulate of Basil.